Srushti Ishwarkatti

Old souls

There are people in the world who seem as if they have been here for a long time, in some deeper sense that is not measured in years. You can feel it the first moment you are near them. In the way they inhabit a moment, it feels as if they have already passed through most of the commotion that keeps the rest of us at the surface.

The young often rush to fill the air with words; the old soul waits to hear what is underneath and not to speak. Their silences are not awkward. They have a way of holding stillness that makes you aware of your own unrest. Something in you begins to loosen, almost against your will

They carry a warmth that feels closer to gravity than cheerfulness. It draws you in because it does not try to draw you in. You feel, for a moment, that you could set down what you have been holding. You could speak without dressing your thought in cleverness. You could even be quiet. And it won’t be awkward at all!

What makes them this way? Many of them know little of what we call knowledge. It is that they have been broken somewhere and did not turn hard. The hurt in them has been burned clean of bitterness and turned into a kind of listening. It is the difference between the fire that devours and the ember that warms.

We call them old souls because they seem to stand outside the fashions of their own time. They don’t belong to the past, but rather something older than any century. It’s a kind of nakedness of the human spirit. Meeting them reminds you of that nakedness in yourself. This is why their presence can feel unsettling as well as consoling. They expose what you have covered up in order to pass among others.

There is no teaching that makes such a person. Whatever they have to give cannot be passed by repetition. It grows out of a long, private labor: to face what has been suffered and to learn to stand in it without being ruled by it. That labor leaves a mark more visible than beauty, and it draws us because we recognize it as the labor still waiting to be done in ourselves.

We imagine that such people were born with some gift. It is truer to say they have paid a price. They have walked through their own fires and came out carrying less of an illusion. What remains in them is closer to the pulse of life itself.

Meeting them gives us a glimpse of what we might become if we stopped running from the work that is ours alone to do. Their presence consoles us by proving that the work can be done, that the heart can survive its breaking and learn a deeper strength.

The warmth we feel from them is the warmth of a house that has kept its door open through every season. When we sense it, something in us longs to lay down our own disguises and enter.

Perhaps that is the real task before any of us, that is, to become a place where another soul might rest without fear, because we have made peace with what we carry inside.